La I e la III coniugazione hanno di solito il Passato remoto regolare mentre la II ha il Passato remoto quasi sempre irregolare. Esiste però spesso una relazione stretta tra il Participio passato di un verbo ed il Passato remoto. Così, conoscendo il Participio passato di un verbo, risulta abbastanza facile ricostruirne il Passato remoto. Inoltre, il Passato remoto di un verbo irregolare ha una sua logica, per cui declinare tutto il verbo, conoscendone una sola uscita, non presenta difficoltà particolari. Per esempio: il Participio passato del verbo SCENDERE è sceso, quindi avremo: io sces i tu scend esti lui/lei sces e noi scend emmo voi scend este loro sces ero Confrontando questo verbo con uno regolare della II coniugazione, notiamo che: • La seconda persona singolare, la prima e la seconda persona plurale hanno uscite regolari. • La prima e la terza persona singolare, la terza plurale sono irregolari ma affini. Ecco un elenco dei più importanti verbi irregolari (si riportano nell'ultima colonna solo la 1a e 3a persona singolare e la 3a plurale; le altre persone sono regolari): INFINITO PARTIC.
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Thanks for the wake up call, Gary John Bishop. 4, 089 people found this helpful 3. 0 out of 5 stars A Muddy Intro to Many Ideas April 10, 2018 - I am going to dare to be critical whilst still awarding a 3-star review. In summary, this is a great introduction to an assortment of philosophical ideals: some that have been around since the ancient Greeks and some being developed in the modern age: existentialism, stoicism, epistemology, ontology, etc. For those not versed in philosophy, many of these ideas may be new and interesting. Unfortunately, Gary doesn't reference some of these philosophies for your further reading but this is understandable as his focus is on coaching you to overcome yourself not to be a literary scholar. For little more than ~$10 and a few hours of reading, give it a shot and see if you learn something. As much as I am going to be critical, the book has its utility and will be useful to some of its readers, so who am I to tell you not to read it? You should read everything and challenge it--the pursuit of knowledge means to never stop engaging in the dialogue.